- Both are a sign
- Circumcision: Gen. 17:11; Rom. 4:11
- Baptism: Implication of Romans 4:11-12. Also since, signs point to a spiritual reality, see all the things signified below
- Both are a seal
- Circumcision: Rom. 4:11
- Baptism: See all the things promised (sealed) in the meanings below. Also see the implication of what is sealed in Rom. 4:11-12; 2 Cor. 1:22; Eph. 1:13,30; 2 Tim. 2:19; Rev. 7:2-8; 9:4)
- Both initiate into membership in the covenant community
- Cirumcision: Gen. 17:14; 21:4; Lev. 12:3
- Baptism: Eph. 2:12; 1 Cor. 12:13
- Both symbolize regeneration
- Circumcision: Deut 10:16; 30:6; Jer. 4:4
- Baptism: (John 3:5; Col. 2:13; Tit. 3:5)
- Both point to justification by faith
- Circumcision: Rom. 4:11; Col. 2:11-12; Rom. 2:25-29; Phil 3:3
- Baptism: Acts 8:37; 2:38
- Both point to cleansing from defilement
- Circumcision: Jer. 4:4; Lev. 26:14
- Baptism: 1 Pet. 3:21; Acts 22:16; 1 Cor. 7:14
- Both are for those who are holy or “set apart” by a parent's relationship to God
- Circumcision: Ezra 9:2; Is. 6:13; Mal. 2:15
- Baptism: 1 Cor. 7:14
- Both point to the need to die to the world (“Egypt”) and enter into new life
- Circumcision: Josh 5:9 with verses 2-9
- Baptism: Romans 6:3-4
- Both point to union with God
- Circumcision: Deut. 30:6; Jer. 4:4; Gal. 3:16,29; Gen. 17:7,8; Col. 2:11
- Baptism: Gal. 3:27; Rom. 6:1-8
- Both point to the need for an inner spiritual experience, namely spiritual circumcision and spiritual baptism
- Circumcision: Rom. 2:28-29; Jer. 4:4
- Baptism: 1 Pet. 3:21
- Both were placed on whole households
- Circumcision: Gen. 17:10,23-27
- Baptism: Acts 16:15,33; 1 Cor. 1:16
- Both were a sign and seal of the covenant of grace
- Circumcision: Gen. 17:9-14; Deut. 30:6; Rom. 4:11
- Baptism: Rom. 4:11; Col. 2:11-12
- Both point to remission of sins
- Circumcision: Deut. 30:6; Col. 2:13
- Baptism: Mark 1:4; Acts 2:38; 22:16; Col. 2:13
- Both oblige the recipient to walk in newness of life
- Circumcision: Gen. 17:9; Deut. 10:12-16
- Baptism: Rom. 6:3-4; 1 Cor. 7:14
- **Neither one saves or benefits a person automatically
- Circumcision: Jer. 9:25; Rom. 2:25-29
- Baptism: Acts 8:13-24; Heb. 6:4-8; 10:29
- People can be saved without either one
- Circumcision: Ex. 3:1; Rom. 4:10; Josh 5:1-12; John was saved (Luke 1:44,47) before circumcision (v. 59); so too Jer. 1:4; Ps. 22:9,10; 2 Sam. 12:15-23; 1 Kings 14:13
- Baptism: Luke 23:43; Acts 10:2-47; see implication of verses under circumcision.
- Both are given to children
- Circumcision: Gen. 17:10,12,14; Luke 1:59
- Baptism: Acts 2:39; 16:15,33; 1 Cor. 7:14; Gal. 4:1-2 in context of baptism of heirs in 3:26-29
- It is not lawful to give to a child if both parents are unbelievers
- Circumcision: Josh 5:1-12 shows that children of unbelieving generation were not allowed to be circumcised
- Baptism: 1 Cor. 7:14-16; Acts 2:39
- Both signs were given to children of believers
- Circumcision: Gen. 17:19-25 with Gal. 4:21-31; Gen. 25:34; Rom. 9:13
- Baptism: Acts 8:13-24; Heb. 6:4-8; 10:29
- Both signs were usually only administered once
- Circumcision: obvious
- Baptism: Eph. 4:5; also the implication of 1 Cor. 7:18; Tit. 3:5; Acts 8:22-23
- It is a sin to neglect this sign
- Circumcision: Gen. 17:14; Ex. 4:24-26
- Baptism: Luke 7:30 with Matt. 21:23-27; 28:19; John 3:5; Acts 10:47-48